Difference between revisions of "Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. [IndianCountry/Reservation] (Q6036)"

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(‎Added [en] label: Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. (IndianCountry/Reservation), #quickstatem...)
(‎Added [en] label: Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. [IndianCountry/Reservation], #quickstatem...)
 
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Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. (IndianCountry/Reservation)
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Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. [IndianCountry/Reservation]
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Property / follows: Now do those people in general elections . [IndianCountry/Reservation] / rank
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Property / followed by: Yes we know that some of the criticism you know Cummings is a part Sioux who has lived with whites and got used to the idea that all individuals should be treated equally. [IndianCountry/Reservation] / rank
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Property / named entity: Sioux / rank
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Property / named entity: Navajo Nation Council / rank
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Latest revision as of 01:20, 18 July 2019

Transcript segment from the AAFP NET episode "Future for the Reservation Indian" (1957)
Language Label Description Also known as
English
Next we'll take the pinewood Sue who had such a long history of government as the pueblos they used to live in guerrilla bands and when a leader was unpopular they simply deserted him. [IndianCountry/Reservation]
Transcript segment from the AAFP NET episode "Future for the Reservation Indian" (1957)

    Statements